We can and must fight the encroaching evils that try to enter our lives. Killing one cockroach is much easier than trying to root out a nest of them if they become established. There is an oft quoted poetic verse by Alexander Pope that explains why we must root out sin in its infancy:
Sin is a vice of such frightful mean
That to be hated has but to be seen
But seen too often, and familiar with the face
We first abhor, and then endure, and then embrace (Alexander Pope, An Essay on Man {1732}, epistle 2, lines 217–20, in The Complete Poetical Works of Pope, ed. Henry W. Boynton {1931}, 144.).
This may sound like a slippery slope fallacy but that pattern is demonstrable repeatedly throughout history. It does not take much reading of the Book of Mormon to see people have a cyclical relationship with good and evil. We see this also in the Bible – righteous Adam and Eve who then have descendants quickly turn to evil. Similarly, in secular history we see countless civilizations rising, waxing, waning, and dying only to have other civilizations fill the void. I am sure that if we had a clear understanding of history we would see that the destruction of civilizations would in many cases be tied to the wickedness of the people. That might be a gross generalization and we know that good things happen to bad people and bad things happen to good people and with nations, sometimes the destruction of a civilization is due to the wickedness or ineptitude of the leaders and not necessarily the wickedness of the people; however, I am sure that if we correctly understood history (like we will in the next life) we will see how the wickedness of civilizations usually led to their destruction. What I think we will see is that every wicked civilization was or will be destroyed but not all destroyed civilizations were necessarily wicked.
The light of Christ is given to all that they might know good from evil. The light of Christ provides inspiration – both spiritual and secular. When people en masse reject this light, their righteous progress as civilizations and individuals slows, stops, and even reverses. Knowledge can be lost. The ancient American civilizations knew much about astronomy and math and science – things that their more modern descendants had lost. The same goes for the ancient Egyptians – they understood much about architecture and mathematics that future generations lost. Fortunately in our day we have better record-keeping and access to knowledge so knowledge is less likely to be lost but it still can be lost. The overwhelming amount of information and knowledge to which we have access can be a problem, however. Things that are most important and useful can be lost in the shuffle of what is most flashy and trendy.
I’ll close by quoting the prophet Jeremiah. He said that the wars and evils that came upon the Israelites was “because of their wickedness which they have committed to provoke me to anger, in that they went to burn incense, and to serve other gods, whom they knew not, neither they, ye, nor your fathers” (Jeremiah 44:3). When we worship and serve other gods (which will be the topic of an essay to follow) and let sin come crawling into our lives like cockroaches, we are speedily heading toward destruction – whether in this life or in the next.