While listening to Pres. Boyd K. Packer’s talk from this past General Conference (April 2011), I was struck by the phrase he used from the book of Acts, “cloven tongues of fire.” The context of the phrase is day of Pentecost. During this great outpouring of the Spirit of the Lord, many great sights were seen, many great sounds were heard, and many great feelings were felt. We read, “And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.” (Acts 2:2-4).
I started wondering what the cloven tongues of fire were. How it is phrased in Acts makes it seem like those present saw flames around them. This might be the case but we get clarification of what this phrase means in the Doctrine and Covenants (isn’t modern day revelation wonderful?). We read: “Let it be fulfilled upon them, as upon those on the day of Pentecost; let the gift of tongues be poured out upon thy people, even cloven tongues as of fire, and the interpretation thereof.” (D&C 109:36).
Cloven means split. Cloven tongues are like the tongues of snakes. But in this instance, the cloven tongues refer to speaking in tongues. This is a gift from the Holy Ghost. I think there are at least a couple ways of looking at these cloven tongues of fire. They are cloven because there is the message of the spoken words and the message of the Holy Ghost. These two things are not always the same thing. Another interpretation (pun intended) is that on the day of Pentecost, some people spoke in tongues – plural. They said something in one language but other people heard it in another. We know this is the case:
“The multitude came together, and were confounded, because that every man heard them speak in his own language. And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilæans? And how hear we every man in our own tongue, wherein we were born?” (Acts 2:6-8). Thus, these cloven tongues are really just that – speaking in tongues (multiple) at the same time. I think both interpretations are correct.
What’s important to keep in mind is that speaking in tongues is only effective if there is someone who can understand it or interpret it. Generally, it is not the case that the Holy Ghost will bless someone with the gift of tongues in order for them to speak some unknown language without an interpreter. That’s why people speaking gibberish supposedly under the inspiration of the Holy Ghost are not really given the gift of tongues. This is not to say that people cannot speak in an unknown language – such as Adam’s “pure and undefiled” language (see Moses 6:5-6:46) – but again, when this occurs there will be someone who is able to understand and / or translate it by the power of the Holy Ghost.
The gift of tongues – even cloven tongues of fire – is pronounced in the LDS Church today. We have missionaries who learn languages quickly, who teach the gospel filled with the fire of God. There have been cases where missionaries have said things they didn’t know how to say in another language.
What about someone like myself who served a mission in the United States, speaking my native English? The cloven tongues of fire is only one gift of many from the Holy Ghost. Still, there were many times when I spoke and the tongue of the Spirit spoke too – it was a fire that burned brightly within others and myself. Additionally, because of my mission and the Holy Ghost, my command of my own language improved. This is not usually how we think of the gift of tongues but it can, and often is, the case that your own language skills will improve so that you can better teach the gospel.
“Cloven tongues of fire” is a phrase that provides powerful imagery. The most important implication of it is that it is a gift of the Holy Ghost. When the power of God rests upon us we can know, feel, and do great things. This is a power that touches many but was largely lost from the earth until the Priesthood and ordinances of God were restored to Joseph Smith. The gift (not just influence) of the Holy Ghost is one of the greatest and most important components of the Restoration.
In closing, Pres. Packer gave a great talk on this topic in the April 2000 General Conference. Pres. Packer said:
“In every language, the Spirit of God—the Holy Ghost—guides, or can guide, every member of the Church. Everyone is invited to come and repent and be baptized and receive of this sacred gift. Despite opposition, the Church will flourish; and despite persecution, it will grow. Joseph Smith was asked, ‘How does your religion differ from other religions?’ He replied, ‘All other considerations were contained in the gift of the Holy Ghost.'”
The power of the Holy Ghost is real. When with us, we can receive great blessings so that we are better able to share the gospel with others and bless the lives of others. The flaming fire of the Spirit is a call to responsibility; it is a call to be lights on hills to others who are lost in the darkness of disbelief. It is a call to speak with the power of God so that others might bask in His light and love.