Jul 31

The Christianity of Mormons

With two Mormons currently vying for a nomination as candidate for president of the United States of America and with a large public relations campaign by the LDS Church, there has been considerable focus on the church. Much of it has been informative (and largely neutral), some has been positive, but some has been negative. One particular charge made against Mormons by some (usually of a particular Protestant vein) is that Mormons are not Christian. We find this charge odd considering the name of the church – The Church of Jesus Christ of Latter-day Saints – as well as of our belief that Jesus Christ is Lord and Savior. That is not enough for some people but I’ll not get into a discussion of why some people do not believe Mormons are Christian.

Regardless of what others claim about our Christianity (which in the end, is really a personal thing), we Mormons make a claim to historical Christianity that other Christians do not. Catholics make a claim of continuity from Peter. However, Mormons go beyond that. Our claim is one that others do not even think to make because it’s based on LDS theology that is unique. We do not just claim Christianity back to Christ but to a time long before then. We claim our religion, our Christianity, is a continuation from our life before we came to earth. Some of the specific practices in the LDS Church might not be a continuation of pre-mortal life but the priesthood authority is. Further, the doctrines are continuations of what was taught before we came to earth. In essence, much of our current Church organization and our doctrines are mirrors of what was and is done and taught in Heaven.

The fact that we lived with Heavenly Father before we came to earth might seem strange to many people but it is central to the gospel of Christ and LDS theology (which really are the same). Many do not think it strange to think that they will live forever more after this life but to think that we lived before this life is foreign to most people. Why is this? It stems in part from the creation story as found in the Bible. Over the years the understanding of the process of the creation was lost as was the understanding of our relationship to God. People started viewing humankind as creations of God rather than as sons and daughters. This means that many view people as no more than clay in God’s hands, rather than as His progeny. While it is true that we are God’s creations, our physical bodies are imbued with the bodies of our spirits. Together – body and spirit – we are in the likeness and image of God. We are more than just creations, we are His children with the potential to grow to become like Him. What a beautiful promise – the son, the daughter, can grow up to be like the father and mother!

I digressed in order to provide a foundation for the LDS claim to historical Christianity. We claim that our Christianity is pre-creedal. It pre-dates Christ’s mortal ministry. In the pre-earth life Heavenly Father presented a plan to all His children. It provided an opportunity for us to gain physical bodies and learn and grow to become more like Him. However, knowing that we would all fall short, God provided a means for us to return – through His Son Jesus Christ. This sacrifice was to be eternal and infinite so that it would help us overcome death and sin. All the prophets from the beginning of time taught this – the centrality of Christ. Even the Mosaic law pointed toward Christ but over time, the understanding of the role of Christ was lost. Jewish leaders changed the law. The Mosaic Law became an end to itself, rather than a means to Christ.

Christ came to earth to restore that which was lost – authority and organization and ordinances. However, following His death it did not take long for His authority and the truths of His gospel to be lost and changed. In the darkness of apostasy, committee replaced prophecy and revelation. Creeds and consensus counterfeited canon and calling. The scriptural canon was declared closed instead of continually expanding; it was closed for a time because God’s authority was lost but scripture was never meant to be God’s final word. God has always used prophets to declare His word. There have been times without prophets because of apostasy but we are no longer without living prophets. With the restoration of the gospel through Joseph Smith, the canon burst open with radiant rays of truth. Once again there was authority on the earth. The truths of the gospel that had been lost or taken away were once again on the earth. The organization of the church was restored to what existed in the primitive church. The gospel was restored in fulness, including the ordinances and blessings of the temple:

“And verily I say unto you, let this house [the temple] be built unto my name, that I may reveal mine ordinances therein unto my people; for I deign to reveal unto my church things which have been kept hid from before the foundation of the world, things that pertain to the dispensation of the fulness of times” (Doctrine & Covenants 124: 40-41).

We are living in a time when things that have been hidden (not generally available to the world) from before the creation of the earth are now on earth. We Mormons claim a heritage that extends back an eternity and will continue for an eternity. Our Christianity dates from that established by our Heavenly Father in a life before this one. We have a heritage directly from God. This heritage is tied to the priesthood authority that God restored to Joseph Smith.

Jul 17

Establishing the Word of the Lamb

Last night I was really struck by the following verses in the Book of Mormon:

“And the angel spake unto me, saying: These last records [the "other books" - likely the Doctrine and Covenants and other scriptures], which thou hast seen among the Gentiles, shall establish the truth of the first [the Bible], which are of the twelve apostles of the Lamb, and shall make known the plain and precious things which have been taken away from them; and shall make known to all kindreds, tongues, and people, that the Lamb of God is the Son of the Eternal Father, and the Savior of the world; and that all men must come unto him, or they cannot be saved.

And they must come according to the words which shall be established by the mouth of the Lamb; and the words of the Lamb shall be made known in the records of thy seed, as well as in the records of the twelve apostles of the Lamb; wherefore they both shall be established in one; for there is one God and one Shepherd over all the earth.” (1 Ne. 13:40-41).

I love these verses because they really establish the centrality of the Savior to The Church of Jesus Christ of Latter-day Saints, not that there is any doubt of Christ’s role but there are many who do not believe members of the LDS Church are Christian. That’s another discussion but what verse 40 states is that the additional scripture that we Mormons have clarify the Bible and serve the purpose of establishing that “the Lamb of God is the Son of the Eternal Father, and the Savior of the world; and that all men [and women] must come unto him, or they cannot be saved.” We recognize and proclaim Jesus’ divinity. He was and is much more than a great teacher. Jesus is the Savior of the World.

The Book of Mormon, the Doctrine and Covenants, the Pearl of Great Price all serve to establish the veracity of the Bible. The contain the words of the Lamb of God. What we know is that it is not sufficient to believe just the Bible. “All men must come unto [Christ], or they cannot be saved. And they must come according to the words which shall be established by the mouth of the Lamb; and the words of the Lamb shall be made known in the records of thy seed [the Book of Mormon], as well as in the records of the twelve apostles of the Lamb [the Bible].” This means that we can only and truly come unto Christ by heeding His words as contained in the Book of Mormon; the Bible is necessary but not sufficient. Even the Book of Mormon is not sufficient – there are living prophets we must heed and ordinances we must receive and perform.

That might sound like a bold proclamation – that the fulness of the gospel and the only true path to salvation resides in the teachings and actions of Christ as taught by The Church of Jesus Christ of Latter-day Saints. This does not negate any of the good in other teachings and religions but Christ established the way and that way is inseparable from the LDS Church. That is one reason why we do so much work for the dead in the mountains of the Lord’s houses – baptisms, confirmations, endowments, and sealings. God established the way home and that way can be understood from reading the scriptures – ancient and modern.

Jul 10

Joseph Smith The Prophet

Sometimes Mormons are criticized for what others view as placing too much emphasis on the Prophet Joseph Smith. Some even mistakenly believe that we worship Joseph Smith. It is not the case that Mormons worship Joseph Smith. We hold him in high esteem, we sometimes celebrate his birth, his receiving the Priesthood; we sometimes pause to remember his death. That does not mean that we worship him though – those are all things that we might do for family members or friends. That’s precisely what the Prophet Joseph Smith is – family. He is the father of our dispensation.

I wrote some terms that are somewhat unique to Mormonism – Priesthood (unique in our understanding of it) and dispensation. I won’t go in to what those terms mean but Mormons look to Joseph Smith as our spiritual progenitor much in the same way many Jews view Father Abraham as their actual progenitor (we, Mormons, also believe that most of us are literally descended from Abraham).

So, we make much ado about Joseph Smith because it was through him that the Lord restored the fulness of the gospel to the earth, most importantly the priesthood authority and the gift of the Holy Ghost. Our focus at times on Joseph Smith doesn’t (or shouldn’t) detract from the centrality of Christ to the Church. All of Joseph’s work was to bring us closer to Jesus Christ and to Heavenly Father. It is because of the Lord’s work that Joseph Smith did that John Taylor, an apostle and prophet of the Lord, was able to state:

“Joseph Smith, the Prophet and Seer of the Lord, has done more, save Jesus only, for the salvation of men in this world, than any other man that ever lived in it. In the short space of twenty years, he has brought forth the Book of Mormon, which he translated by the gift and power of God, and has been the means of publishing it on two continents; has sent the fulness of the everlasting gospel, which it contained, to the four quarters of the earth; has brought forth the revelations and commandments which compose this book of Doctrine and Covenants, and many other wise documents and instructions for the benefit of the children of men; gathered many thousands of the Latter-day Saints, founded a great city, and left a fame and name that cannot be slain. He lived great, and he died great in the eyes of God and his people; and like most of the Lord’s anointed in ancient times, has sealed his mission and his works with his own blood” (D&C 135:3).

What Joseph did was just the beginning of the work of Christ’s church in these last days. It is in this context that I embed the video of a beautiful sacred work by Rob Gardner about the Prophet Joseph Smith (or, if you prefer, you can watch it on the BYUtv website).