The Christianity of Mormons

With two Mormons currently vying for a nomination as candidate for president of the United States of America and with a large public relations campaign by the LDS Church, there has been considerable focus on the church. Much of it has been informative (and largely neutral), some has been positive, but some has been negative. One particular charge made against Mormons by some (usually of a particular Protestant vein) is that Mormons are not Christian. We find this charge odd considering the name of the church – The Church of Jesus Christ of Latter-day Saints – as well as of our belief that Jesus Christ is Lord and Savior. That is not enough for some people but I’ll not get into a discussion of why some people do not believe Mormons are Christian.

Regardless of what others claim about our Christianity (which in the end, is really a personal thing), we¬†Mormons make a claim to historical Christianity that other Christians do not. Catholics make a claim of continuity from Peter. However, Mormons go beyond that. Our claim is one that others do not even think to make because it’s based on LDS theology that is unique. We do not just claim Christianity back to Christ but to a time long before then. We claim our religion, our Christianity, is a continuation from our life before we came to earth. Some of the specific practices in the LDS Church might not be a continuation of pre-mortal life but the priesthood authority is. Further, the doctrines are continuations of what was taught before we came to earth. In essence, much of our current Church organization and our doctrines are mirrors of what was and is done and taught in Heaven.

The fact that we lived with Heavenly Father before we came to earth might seem strange to many people but it is central to the gospel of Christ and LDS theology (which really are the same). Many do not think it strange to think that they will live forever more after this life but to think that we lived before this life is foreign to most people. Why is this? It stems in part from the creation story as found in the Bible. Over the years the understanding of the process of the creation was lost as was the understanding of our relationship to God. People started viewing humankind as creations of God rather than as sons and daughters. This means that many view people as no more than clay in God’s hands, rather than as His progeny. While it is true that we are God’s creations, our physical bodies are imbued with the bodies of our spirits. Together – body and spirit – we are in the likeness and image of God. We are more than just creations, we are His children with the potential to grow to become like Him. What a beautiful promise – the son, the daughter, can grow up to be like the father and mother!

I digressed in order to provide a foundation for the LDS claim to historical Christianity. We claim that our Christianity is pre-creedal. It pre-dates Christ’s mortal ministry. In the pre-earth life Heavenly Father presented a plan to all His children. It provided an opportunity for us to gain physical bodies and learn and grow to become more like Him. However, knowing that we would all fall short, God provided a means for us to return – through His Son Jesus Christ. This sacrifice was to be eternal and infinite so that it would help us overcome death and sin. All the prophets from the beginning of time taught this – the centrality of Christ. Even the Mosaic law pointed toward Christ but over time, the understanding of the role of Christ was lost. Jewish leaders changed the law. The Mosaic Law became an end to itself, rather than a means to Christ.

Christ came to earth to restore that which was lost – authority and organization and ordinances. However, following His death it did not take long for His authority and the truths of His gospel to be lost and changed. In the darkness of apostasy, committee replaced prophecy and revelation. Creeds and consensus counterfeited canon and calling. The scriptural canon was declared closed instead of continually expanding; it was closed for a time because God’s authority was lost but scripture was never meant to be God’s final word. God has always used prophets to declare His word. There have been times without prophets because of apostasy but we are no longer without living prophets. With the restoration of the gospel through Joseph Smith, the canon burst open with radiant rays of truth. Once again there was authority on the earth. The truths of the gospel that had been lost or taken away were once again on the earth. The organization of the church was restored to what existed in the primitive church. The gospel was restored in fulness, including the ordinances and blessings of the temple:

“And verily I say unto you, let this house [the temple] be built unto my name, that I may reveal mine ordinances therein unto my people; for I deign to reveal unto my church things which have been kept hid from before the foundation of the world, things that pertain to the dispensation of the fulness of times” (Doctrine & Covenants 124: 40-41).

We are living in a time when things that have been hidden (not generally available to the world) from before the creation of the earth are now on earth. We Mormons claim a heritage that extends back an eternity and will continue for an eternity. Our Christianity dates from that established by our Heavenly Father in a life before this one. We have a heritage directly from God. This heritage is tied to the priesthood authority that God restored to Joseph Smith.

2 thoughts on “The Christianity of Mormons

  1. As far as the Mormons, in other words representatives of The Church of Jesus Christ of Latter-day Saints are concerned, they can also be seen in Finland from time to time. They are usually young American men who are dressed neatly, behave well, and visit homes. Furthermore, when visiting, the most important subjects of conversation to them are normally the Book of Mormon and the life of prophet Joseph Smith. They usually bring these views forth as the first and most important when talking to people. These issues cannot be overlooked when discussing the issues that Mormons consider as the most important.
    But what should we think about the teachings of the Mormons and do they generally deviate from the common Christian doctrine? Are the teachings in line with the doctrine of the Bible in any way or are they completely different?

  2. LDS Missionaries teach about Joseph Smith because it is through him that Christ restored His church. Doing so in no way diminishes the importance of our Savior Jesus Christ. In fact, it reinforces the centrality of Jesus in our lives. The Book of Mormon is also taught because it is unique from other churches but mainly because it is another testament of Jesus Christ. This means that the Book of Mormon, in addition to the Bible, gives us further evidence that Jesus is the Christ, the Son of the Eternal Father. The Book of Mormon can also clarify doctrines in the Bible that people disagree about. Thus, teaching about Joseph Smith and the Book of Mormon only strengthens our understanding of the Savior Jesus Christ and the importance of the Bible. LDS missionaries teach about the Book of Mormon and Joseph Smith first because those distinguish Mormons from other Christians but more importantly, they mean that God and Jesus Christ still speak to prophets today. It means that God is very personally involved in our lives, that He cares for us enough to give us guidance through prophets just as He did in Biblical times. You’re right, we do consider Joseph Smith and the Book of Mormon as vitally important but neither supplant the Savior, they only lead us to Christ.

    Thanks for your comment.

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