Hugh Nibley on Blashphemy


In the context of the interaction between Jacob, son of Lehi, and Sherem, Hugh Nibley talked about what blasphemy is. I found this interesting in light of how sacred things are treated by much of the world and even by some people within The Church of Jesus Christ of Latter-day Saints.

“What does the word blasphemy mean? What does it come from? What is blasphemia? To speak blapt?, which is what? It’s to treat lightly, not with contempt, but not seriously. It is not to damn something to hell. It is not to say horrible and tremendous things, but to treat lightly. It’s much worse to treat the gospel as trivia and laugh it off (you can’t reach people like that) than it is to attack it savagely and say, ‘I’ll show you where it is wrong,’ and really do some studying because then you are in danger. But that’s what blasphemy is. We get the impression that when a person speaks blasphemy, he has spoken terrible things. He has denounced and used vile language. That’s not it. Blasphemy is treating it lightly, ‘This is nothing; we’ll laugh it off.’ It’s laughing something off, which is the best argument if you want to crush something that you can’t answer. You just laugh it off and walk out of the room. They ask plenty of questions about the gospel, but they never wait for the answers.” (Hugh Nibley, Teachings of the Book of Mormon, Semester 1, Lecture 25).

So the problem of blasphemy is not, as I used to believe, a problem of profaning what is sacred (although that certainly can be a component of blasphemy) but rather a problem of treating sacred things lightly. This is precisely the problem with the recent musical called The Book of Mormon – it is blasphemous because its creators treat the LDS Church with the exact lightness that Hugh Nibley so aptly criticized. The creators of that musical want people to laugh off Mormonism and never give it the honest studying it requires and deserves.

This does not mean we are humorless about the Church or even some aspects of the gospel but there is a distinction between the Church and the gospel. There is also a distinction between honest humor and the levity of loud laughter and lightmindedness. It is difficult for many people to take something seriously when it is presented humorously, even if it is supposedly good-natured humor. That’s the tricky thing about blasphemy – treating sacred things lightly – it might appear all in good fun but its effects are precisely the opposite.

The Purpose of Life


Yesterday, I had some very weighty matters to write about. In my post I talked about some hard things, things that shouldn’t happen but do. Some might wonder in the face of such tragedy, “What is it all for? Why do we even try in this life? Why are we even here on Earth?”

The Church of Jesus Christ of Latter-day Saints recently released a beautiful video that explains why we are here, what our Earth life is all about.

Do Good and Love God, Part 2


Those things that are best in our lives are the things that lead us to do good, love God, and serve Him. This does not mean that we have no time for things that might simply be good, but we do not have time to do every good thing; we need to prioritize and put the best first, as Elder Oaks said. There are many good works of art – books, music, paintings, sculptures, and so forth – that are worthwhile to read and listen to and view. There are many good activities but if they do not lead us to do good continually by serving God and loving Him, they are not directly inspired by God. Should we avoid doing and partaking of these things? No, but we should be wise consumers. “O be wise. What can I say more?” as the great teacher Jacob stated (Jacob 6:12).

Quoting Elder Oaks again: “Consider how we use our time in the choices we make in viewing television, playing video games, surfing the Internet, or reading books or magazines. Of course it is good to view wholesome entertainment or to obtain interesting information. But not everything of that sort is worth the portion of our life we give to obtain it. Some things are better, and others are best. When the Lord told us to seek learning, He said, ‘Seek ye out of the best books words of wisdom’ (D&C; 88:118; emphasis added)” (Source).

One thing I think is important about goodness being somewhat independent of the direct inspiration of God (i.e., not all that is merely good is directly inspired by God), is that it supports the notion of the innate goodness of humankind. I believe that people are inherently good. Whenever I look at a baby, I see that goodness and innocence. There is no sin or depravity. God created man – Adam and Eve – and saw that they were good. Adam and Eve made a brave choice in choosing to enter the mortal and dark and dreary world; they transgressed but they repented of that transgression and the Savior’s Atonement freed all humankind from the blame of that transgression. As Joseph Smith wrote in the Wentworth Letter, “We believe that men will be punished for their own sins, and not for Adam’s transgression” (Articles of Faith 2).

Mankind is in a fallen state but we are not fallen creatures. We all have a spark of divinity within us. Further, all humans are given the light of Christ to provide guidance. We all know, even if it is only deep down, what is right and wrong, in part because we’ve been given this light to guide us. It isn’t until we willfully rebel against the light and force it out of our lives through sin and other wrong choices, that we become evil and depraved – not before. We are not born blind because of any sins of our parents, we blind ourselves by our disobedience (see John 9:2-3).

Link to part 1 of this essay.

Do Good and Love God, Part 1


“But behold, that which is of God inviteth and enticeth to do good continually; wherefore, every thing which inviteth and enticeth to do good, and to love God, and to serve him, is inspired of God” (Moroni 7:13).

We can learn a lot from this interesting scripture. We learn that which of God invites and entices us to do good continually. In other words, that which of God does not just invite us to do good; it invites us to do good all the time. Another important lesson from this verse is that God does not force us – He invites us and even entices us (for example, with the promise of eternal life) because that is sometimes what it takes to motivate us. Being enticed to do good provides us with hope; hope and faith are inseparably connected. Another thing that this part of the verse teaches us is that there are things that invite us to do good that are not necessarily “of God”, or rather, there are good things that are not necessarily inspired of God. The second sentence in this verse teaches us more about the conditions of inspiration.

“Every thing which inviteth and enticeth to do good, and to love God, and to serve him, is inspired of God” (Moroni 7:13). This is a conjunctive statement. That means that all of the separate conditions or clauses of the sentence are required to support the conclusion. That which is inspired of God invites us to do good and love God and serve Him. It requires all three – do good, love, and serve. Why is this important to understand?

This means that there are things that invite us to do good that are not necessarily directly inspired of God, as I mentioned earlier. I don’t want to minimize any good thing but that which is good does not necessarily equal that which is best. As Elder Oaks stated in General Conference in October 2007, “We should begin by recognizing the reality that just because something is good is not a sufficient reason for doing it. The number of good things we can do far exceeds the time available to accomplish them. Some things are better than good, and these are the things that should command priority attention in our lives” (Source).

Impressions of Conference


I recently finished listening to all the talks from General Conference again (other than the Priesthood Session but I’ve started re-reading those). I am struck by how wonderful all the talks are. Conference is always good but sometimes there are some talks that aren’t quite so interesting or full of impact. That might just reveal something about myself though. However, this Conference was amazing. Every talk was worth listening to again and again. Normally I listen to all the talks again once, then just listen to the talks by the apostles again (or maybe a particularly good talk by one of the Seventy or general officers). However, I really want to listen to every talk again. I already started.

The other thing I was struck by is how much Elder Holland’s talk about the Savior touched so many people. All I heard from other church members after Conference were things like, “What did you think of Elder Holland’s talk?” or “Wasn’t Elder Holland’s talk amazing?” It was; it is. It’s an instant classic. Elder Holland has always been one of my favorite speakers; there are a few of his talks I’ve listened to and re-read many times. I love his talk As Doves to Our Windows he gave in April 2000. I also really enjoy his talk Broken Things to Mend. A talk I particularly love is his talk An High Priest of Good Things To Come, which he gave in October 1999. I think I’ve listened to that talk at least 10 times, maybe 20. While his talks are frequently encouraging to those who suffer or who are sad or who feel lost, that talk is particularly comforting. In it he tells the story of a young father setting across the country with his young family to attend school. I’ll reprint the story here.

“Forgive me for a personal conclusion, which does not represent the terrible burdens so many of you carry but it is meant to be encouraging. Thirty years ago last month, a little family set out to cross the United States to attend graduate school–no money, an old car, every earthly possession they owned packed into less than half the space of the smallest U-Haul trailer available. Bidding their apprehensive parents farewell, they drove exactly 34 miles up the highway, at which point their beleaguered car erupted.

“Pulling off the freeway onto a frontage road, the young father surveyed the steam, matched it with his own, then left his trusting wife and two innocent children–the youngest just three months old–to wait in the car while he walked the three miles or so to the southern Utah metropolis of Kanarraville, population then, I suppose, 65. Some water was secured at the edge of town, and a very kind citizen offered a drive back to the stranded family. The car was attended to and slowly–very slowly–driven back to St. George for inspection–U-Haul trailer and all.

“After more than two hours of checking and rechecking, no immediate problem could be detected, so once again the journey was begun. In exactly the same amount of elapsed time at exactly the same location on that highway with exactly the same pyrotechnics from under the hood, the car exploded again. It could not have been 15 feet from the earlier collapse, probably not 5 feet from it! Obviously the most precise laws of automotive physics were at work.

“Now feeling more foolish than angry, the chagrined young father once more left his trusting loved ones and started the long walk for help once again. This time the man providing the water said, ‘Either you or that fellow who looks just like you ought to get a new radiator for that car.’ For the second time a kind neighbor offered a lift back to the same automobile and its anxious little occupants. He didn’t know whether to laugh or to cry at the plight of this young family.

“‘How far have you come?’ he said. ‘Thirty-four miles,’ I answered. ‘How much farther do you have to go?’ ‘Twenty-six hundred miles,’ I said. ‘Well, you might make that trip, and your wife and those two little kiddies might make that trip, but none of you are going to make it in that car.’ He proved to be prophetic on all counts.

“Just two weeks ago this weekend, I drove by that exact spot where the freeway turnoff leads to a frontage road, just three miles or so west of Kanarraville, Utah. That same beautiful and loyal wife, my dearest friend and greatest supporter for all these years, was curled up asleep in the seat beside me. The two children in the story, and the little brother who later joined them, have long since grown up and served missions, married perfectly, and are now raising children of their own. The automobile we were driving this time was modest but very pleasant and very safe. In fact, except for me and my lovely Pat situated so peacefully at my side, nothing of that moment two weeks ago was even remotely like the distressing circumstances of three decades earlier.

“Yet in my mind’s eye, for just an instant, I thought perhaps I saw on that side road an old car with a devoted young wife and two little children making the best of a bad situation there. Just ahead of them I imagined that I saw a young fellow walking toward Kanarraville, with plenty of distance still ahead of him. His shoulders seemed to be slumping a little, the weight of a young father’s fear evident in his pace. In the scriptural phrase his hands did seem to hang down.’ In that imaginary instant, I couldn’t help calling out to him: ‘Don’t give up, boy. Don’t you quit. You keep walking. You keep trying. There is help and happiness ahead–a lot of it–30 years of it now, and still counting. You keep your chin up. It will be all right in the end. Trust God and believe in good things to come.'”

As with any of his talks, as wonderful as they are to read, they are even better when listened to. Here is the link to the audio of that talk (I believe it requires Windows Media Player or something that can play the format).

Elder Pearson’s General Conference Talk


I’ve really enjoyed listening to the General Conference podcast. While I enjoy all conferences, I think this one was particularly good. I’ve been touched and impressed by all the talks given. Oftentimes I do not focus as much (and not really enjoy quite as much) on the talks given by the Seventy or general officers but this time they’ve all been wonderful. One that sticks out to me is Elder Kevin W. Pearson’s talk on faith in the Lord Jesus Christ (Update: Visit this post for a video of Elder Pearson’s “6 Destructive Ds”). It is not only powerful but beautifully crafted. I love his “6 Destructive Ds” (patterned, I’m sure, after Pres. Hinckley’s “6 Bes”, which were all constructive and uplifting). He links them together in a tidy chain, each one leading to the next. It’s linguistically and logically a beautiful construction showing a pathway that leads to destruction.

“We do have a choice. We get what we focus on consistently. Because there is an opposition in all things, there are forces that erode our faith. Some are the result of Satan’s direct influence. But for others, we have no one but ourselves to blame. These stem from personal tendencies, attitudes, and habits we can learn to change. I will refer to these influences as the ‘Six Destructive Ds.’ As I do, consider their influence on you or your children.

First is doubt. Doubt is not a principle of the gospel. It does not come from the Light of Christ or the influence of the Holy Ghost. Doubt is a negative emotion related to fear. It comes from a lack of confidence in one’s self or abilities. It is inconsistent with our divine identity as children of God.

Doubt leads to discouragement. Discouragement comes from missed expectations. Chronic discouragement leads to lower expectations, decreased effort, weakened desire, and greater difficulty feeling and following the Spirit (see Preach My Gospel [2004], 10). Discouragement and despair are the very antithesis of faith.

Discouragement leads to distraction, a lack of focus. Distraction eliminates the very focus the eye of faith requires. Discouragement and distraction are two of Satan’s most effective tools, but they are also bad habits.

Distraction leads to a lack of diligence, a reduced commitment to remain true and faithful and to carry on through despite hardship and disappointment. Disappointment is an inevitable part of life, but it need not lead to doubt, discouragement, distraction, or lack of diligence.

If not reversed, this path ultimately leads to disobedience, which undermines the very basis of faith. So often the result is disbelief, the conscious or unconscious refusal to believe.

The scriptures describe disbelief as the state of having chosen to harden one’s heart. It is to be past feeling.

These Six Destructive Ds—doubt, discouragement, distraction, lack of diligence, disobedience, and disbelief—all erode and destroy our faith. We can choose to avoid and overcome them.” (Source).

Be of Good Cheer


At the recent General Conference of The Church of Jesus Christ of Latter-day Saints, Pres. Thomas S. Monson shared the follow story. I reprint it here in its entirety. As I listened to it again this week (I subscribe to the Conference podcast and listen to the conference talks as I travel to and from campus on the bus), I marveled at the suffering the woman endured. Yet she remained faithful. She suffered more than I ever will in my life (at least I certainly hope so, I would never wish this type and intensity of suffering on anyone). When you feel down or feel overwhelmed by trials, reading this story can help put suffering in perspective; at least it does for me.

“The setting for my final example of one who persevered and ultimately prevailed, despite overwhelmingly difficult circumstances, begins in East Prussia following World War II.

In about March 1946, less than a year after the end of the war, Ezra Taft Benson, then a member of the Quorum of the Twelve, accompanied by Frederick W. Babbel, was assigned a special postwar tour of Europe for the express purpose of meeting with the Saints, assessing their needs, and providing assistance to them. Elder Benson and Brother Babbel later recounted, from a testimony they heard, the experience of a Church member who found herself in an area no longer controlled by the government under which she had resided.

She and her husband had lived an idyllic life in East Prussia. Then had come the second great world war within their lifetimes. Her beloved young husband was killed during the final days of the frightful battles in their homeland, leaving her alone to care for their four children.

The occupying forces determined that the Germans in East Prussia must go to Western Germany to seek a new home. The woman was German, and so it was necessary for her to go. The journey was over a thousand miles (1,600 km), and she had no way to accomplish it but on foot. She was allowed to take only such bare necessities as she could load into her small wooden-wheeled wagon. Besides her children and these meager possessions, she took with her a strong faith in God and in the gospel as revealed to the latter-day prophet Joseph Smith.

She and the children began the journey in late summer. Having neither food nor money among her few possessions, she was forced to gather a daily subsistence from the fields and forests along the way. She was constantly faced with dangers from panic-stricken refugees and plundering troops.

As the days turned into weeks and the weeks to months, the temperatures dropped below freezing. Each day, she stumbled over the frozen ground, her smallest child—a baby—in her arms. Her three other children struggled along behind her, with the oldest—seven years old—pulling the tiny wooden wagon containing their belongings. Ragged and torn burlap was wrapped around their feet, providing the only protection for them, since their shoes had long since disintegrated. Their thin, tattered jackets covered their thin, tattered clothing, providing their only protection against the cold.

Soon the snows came, and the days and nights became a nightmare. In the evenings she and the children would try to find some kind of shelter—a barn or a shed—and would huddle together for warmth, with a few thin blankets from the wagon on top of them.

She constantly struggled to force from her mind overwhelming fears that they would perish before reaching their destination.

And then one morning the unthinkable happened. As she awakened, she felt a chill in her heart. The tiny form of her three-year-old daughter was cold and still, and she realized that death had claimed the child. Though overwhelmed with grief, she knew that she must take the other children and travel on. First, however, she used the only implement she had—a tablespoon—to dig a grave in the frozen ground for her tiny, precious child.

Death, however, was to be her companion again and again on the journey. Her seven-year-old son died, either from starvation or from freezing or both. Again her only shovel was the tablespoon, and again she dug hour after hour to lay his mortal remains gently into the earth. Next, her five-year-old son died, and again she used her tablespoon as a shovel.

Her despair was all consuming. She had only her tiny baby daughter left, and the poor thing was failing. Finally, as she was reaching the end of her journey, the baby died in her arms. The spoon was gone now, so hour after hour she dug a grave in the frozen earth with her bare fingers. Her grief became unbearable. How could she possibly be kneeling in the snow at the graveside of her last child? She had lost her husband and all her children. She had given up her earthly goods, her home, and even her homeland.

In this moment of overwhelming sorrow and complete bewilderment, she felt her heart would literally break. In despair she contemplated how she might end her own life, as so many of her fellow countrymen were doing. How easy it would be to jump off a nearby bridge, she thought, or to throw herself in front of an oncoming train.

And then, as these thoughts assailed her, something within her said, “Get down on your knees and pray.” She ignored the prompting until she could resist it no longer. She knelt and prayed more fervently than she had in her entire life:

“Dear Heavenly Father, I do not know how I can go on. I have nothing left—except my faith in Thee. I feel, Father, amidst the desolation of my soul, an overwhelming gratitude for the atoning sacrifice of Thy Son, Jesus Christ. I cannot express adequately my love for Him. I know that because He suffered and died, I shall live again with my family; that because He broke the chains of death, I shall see my children again and will have the joy of raising them. Though I do not at this moment wish to live, I will do so, that we may be reunited as a family and return—together—to Thee.”

When she finally reached her destination of Karlsruhe, Germany, she was emaciated. Brother Babbel said that her face was a purple-gray, her eyes red and swollen, her joints protruding. She was literally in the advanced stages of starvation. In a Church meeting shortly thereafter, she bore a glorious testimony, stating that of all the ailing people in her saddened land, she was one of the happiest because she knew that God lived, that Jesus is the Christ, and that He died and was resurrected so that we might live again. She testified that she knew if she continued faithful and true to the end, she would be reunited with those she had lost and would be saved in the celestial kingdom of God. (Source).

A Sure Foundation, Part 6


As we build our foundation upon the gospel and strengthen our foundation by attending the temple, we will feel and be closer to heaven. The veil is very thin in the temple. As the heavenly and the earthly meet there, we can often feel the presence of those on the other side of the veil. In the temple we take place in the great work of anchoring the generations of humankind together. We anchor ourselves to our ancestors and to the Lord.

Pres. Gordon B. Hinckley spoke of this connection with those who have passed:

“In that sacred and hallowed house there passed through my mind a sense of the tremendous obligation that was mine to pass on all that I had received as an inheritance from my forebears to the generations who have now come after me.

I thought of an experience I had long, long ago. In the summer we lived on a farm. We had a little old tractor. There was a dead tree I wished to pull. I fastened one end of a chain to the tractor and the other end to the tree. As the tractor began to move, the tree shook a little, and then the chain broke.

I looked at that broken link and wondered how it could have given way. I went to the hardware store and bought a repair link. I put it together again, but it was an awkward and ugly connection. The chain was never, never the same.

As I sat in the celestial room of the temple pondering these things, I said to myself, ‘Never permit yourself to become a weak link in the chain of your generations.‘ It is so important that we pass on without a blemish our inheritance of body and brain and, if you please, faith and virtue untarnished to the generations who will come after us.

You young men and you young women, most of you will marry and have children. Your children will have children, as will the children who come after them. Life is a great chain of generations that we in the Church believe must be linked together. I fear there will be some broken links. Do not let yourself become such, I pray.

Stay close to the Church. Stay close all of your lives. It really does not matter where you serve, what office you fill. There is no small or unimportant duty in this Church and in the kingdom of God. (Source; emphasis added).

As we build upon the foundation of Christ, I too pray that we are not weak links in the chain of the ages; I pray that we are not weak stones in the building of the Kingdom of God. We must stay close to the Lord and His gospel. As we strive to keep the commandments, the Savior will be a starting block rather than a stumbling block unto us. We can build our spiritual houses upon the rock of Christ, our sure foundation.

Link to part 5 of this essay.

Lessons from Death, Part 8


As much as fathers love their children and miss them terribly if they die, mothers are often more distressed by the deaths of their children. There is something special about carrying the child for 9 months then approaching the gates of death to bring forth a new child through the doorway of life; this act and service creates a special bond between mother and child. If this bond is shattered by a premature death, even though the break may be only temporary, mothers are often devastated. Joseph Smith offered these words of comfort to mothers who have had their children sealed to them: “‘Will mothers have their children in eternity?’ Yes! Yes! Mothers, you shall have your children; for they shall have eternal life, for their debt is paid…. Children … must rise just as they died; we can there hail our lovely infants with the same glory—the same loveliness in the celestial glory.” (Source).

That’s another wondrous blessing of the gospel – we mourn those who die but we do not mourn without hope. In the acute and even chronic pain of separation, as overwhelming the grief may be, with the blessings of the gospel, there is always a beacon of hope in the darkness. This beacon may appear dim and distant but it is there to comfort us in our darkest hours. We can see this beacon as we let our faith break through the wall of despair. Eventually this beacon will grow brighter until we are able to embrace once again the source of the light as we cross from this life to the next and are reunited with our loved ones.

Sometimes the light of these loved ones blesses in this life in our times of sorrow. In the October 2000 General Conference, Elder Robert D. Hales spoke on suffering but more specifically on experiences that help us overcome suffering. He missed the April 1999 and October 2000 General Conferences due to multiple surgeries. I remember parts of his talk vividly – some of what he said resonated strongly with me while I watched and listened to him, an apostle of the Lord. As he was suffering, in pain in the hospital, Elder Hales reflected on the blessings of the gospel.

“On a few occasions, I told the Lord that I had surely learned the lessons to be taught and that it wouldn’t be necessary for me to endure any more suffering. Such entreaties seemed to be of no avail, for it was made clear to me that this purifying process of testing was to be endured in the Lord’s time and in the Lord’s own way. It is one thing to teach, ‘Thy will be done’ (Matt. 26:42). It is another to live it. I also learned that I would not be left alone to meet these trials and tribulations but that guardian angels would attend me. There were some that were near angels in the form of doctors, nurses, and most of all my sweet companion, Mary. And on occasion, when the Lord so desired, I was to be comforted with visitations of heavenly hosts that brought comfort and eternal reassurances in my time of need.“(Hales, Nov. 2000 Ensign, Online Source).

Sometimes angels visibly comfort us in our dark hours. As members of the Church we are entitled to the ministering of angels as we live worthily. These angels are not always seen but sometimes they are; when they minister unto us they provide great comfort and hope.

Link to part 7 of this essay.

Lessons from Death, Part 7


One of the great blessings of the gospel is the sealing power that binds families together for eternity. This power was held by many of the ancient prophets. It was lost from the earth during the great apostasy that promptly followed the death of the Savior’s original apostles. Elijah came to the prophet Joseph Smith to restore this power. This restoration was prophesied by Malachi: “Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse” (Malachi 4:5-6). To someone who lost a child or a parent or a sibling to the dark clutches of death, these words resonate with a euphonious and joyful sound. Hearts readily turn to those who are dead. What is comforting is that with the sealing power, as hearts turn there is more than just longing; there is real power in the sealing of a family together. The bonds of family continue beyond the grave and into the eternities. That’s the great blessing of the gospel – we can be together forever with our family. This sealing occurs in the temple. Sealing the generations together is “the great work…done in the temples of the Lord in the dispensation of the fullness of times” (D&C; 138:48).

In the Kirtland Temple in 1836 the Prophet Joseph had a vision of the Celestial Kingdom (see D&C; 137). He saw some there who died before the restoration of the gospel (particularly his brother Alvin). He marveled that people like Alvin could be exalted without having received the gospel while they were alive. This is one of the most liberal and amazing blessings from our Heavenly Father. All will have the opportunity to receive the ordinances of the gospel either in this life or in the life to come. They can accept or reject those ordinances – they can choose not to fully consecrate themselves to Truth and the Lord – but they will have the choice. The doctrine that is even more comforting, particularly to parents who lose their little ones, is that all children who die before they reach accountability will be saved in the celestial kingdom as Joseph saw in vision: “I also beheld that all children who die before they arrive at the years of accountability are saved in the celestial kingdom of heaven” (D&C; 137:10). That’s a very comforting doctrine; I also think it can add extra incentive for parents to live righteously so they will be able to live with their children again!

Death need not seem completely tragic. As the Prophet Joseph said: “The only difference between the old and young dying is, one lives longer in heaven and eternal light and glory than the other, and is freed a little sooner from this miserable, wicked world. Notwithstanding all this glory, we for a moment lose sight of it, and mourn the loss, but we do not mourn as those without hope” (Source).

Link to part 6 of this essay.