Feb 12

For Our Day

As I go through and read the Book of Mormon, I try to keep in mind that it is a book that was written for us in our day. Everything selected for inclusion by Mormon and his son Moroni was selected to help strengthen and teach us in our day. That is one reason why it is such a remarkable book.

Mormon lived during the collapse of his civilization. He lived about 350 A.D. in the Americas. Mormon was the leader of a small group of people called the Nephites. At this point in their history, most Nephites had become wicked and many had either been killed or had defected to their enemies, the Lamanites. During this time of fighting, leading armies in battle and trying to salvage whomever of his people that he could, Mormon was also involved in editing the records – sacred and secular – of his people. He transcribed the sacred history of his people onto plates made out of gold, a laborious task made difficult by the difficulty of writing on gold plates. Gold was important to use though because it does not corrode; gold plates would last the 1500 years until they were needed to help bring light to a dark world.

As his civilization collapsed, Mormon edited the scriptures he had been given stewardship over into a single volume. He chose words carefully and only included things that the Lord revealed unto him to include. Everything was chosen to bless the lives of those who would read it in the future. The Book of Mormon really was written for us; only Mormon and Moroni (and possibly a select few others at the time) ever had access to the plates. Only Joseph Smith and a few others in his day ever had access to the plates (there were about 15 individuals who saw the gold plates). What was important was not the composition of the plates but the words inscribed upon those plates; the message was what was more than worth its weight in gold.

As I read, I try to think about why the particular scripture verses were included. Why was the precious space on the precious plates used for those particular scriptures and that particular message? What can I learn and what can the world learn from from the Book of Mormon?

There is an LDS Seminary song that fits well with this post. Click here to listen to the song (right click {or command click on a Mac} to download). There is also piano / vocal sheet music of the song available (.pdf format).

Jan 22

Filled With the Spirit Through Reading the Scriptures

“And they came down and went forth upon the face of the earth; and the first came and stood before my father, and gave unto him a book, and bade him that he should read. And it came to pass that as he read, he was filled with the Spirit of the Lord.” (1 Nephi 1: 11-12).

What’s the context of these verses? Lehi had a vision; he saw God, Jesus Christ, and the twelve original apostles of the Savior. One of them – Peter – gave Lehi a book to read. This book was a book of prophecy and revelation; in essence, it was scripture. When Lehi read the book, when he read the scriptures, something important happened: “he was filled with the Spirit of the Lord.”

When Lehi read the scriptures he felt the Spirit. But even more, Lehi was filled with the Spirit. That is one reason why it is so important to read the scriptures – so we can be filled with the Spirit. This is a principle that missionaries use – let people read the scriptures for themselves so that they might feel the Spirit. There, I revealed one of the tricks that missionaries for The Church of Jesus Christ of Latter-day Saints use – have people read the scriptures themselves. It’s so tricky because then the missionaries don’t have to do any convincing, they just let the Spirit of the Lord do it for them – they let God convince those reading the scriptures of the truthfulness of what they read. It’s much easier on the conscience to reject people than it is to reject God.

What is important though is that however we feel, if we feel lost and alone, if we feel discouraged or distraught, if we feel burdened down by cares and concerns, we can find solace in the scriptures. The solace comes from the words of the prophets but more importantly from the Spirit of the Lord that accompanies the reading of the scriptures.

Sep 04

Feast Upon The Word

16 Then said he unto him, A certain man made a great supper, and bade many:

17 And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.

18 And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.

19 And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.

20 And another said, I have married a wife, and therefore I cannot come.

21 So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.

22 And the servant said, Lord, it is done as thou hast commanded, and yet there is room.

23 And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.

24 For I say unto you, That none of those men which were bidden shall taste of my supper. (Luke 14:16-24).

We have all been invited to a feast, a daily feast upon the words of Christ.

“Angels speak by the power of the Holy Ghost; wherefore, they speak the words of Christ. Wherefore, I said unto you, feast upon the words of Christ; for behold, the words of Christ will tell you all things what ye should do.” (2 Ne. 32:3).

The call was made, will we respond? Will we make excuses not to partake because we are too busy – our car needs washing, a book needs reading, a movie needs watching? Will we ignore the feast and starve ourselves spiritually? It does not take long for a body to die without physical nourishment. How long does it take the spirit to waste away without spiritual nourishment? Daily scripture study and frequent feasting upon the word of God can provide spiritual sustenance necessary for spiritual life.

Do we respond to the Savior’s call to feast at His great supper, or do we make excuses and not partake?

Jul 17

Establishing the Word of the Lamb

Last night I was really struck by the following verses in the Book of Mormon:

“And the angel spake unto me, saying: These last records [the "other books" - likely the Doctrine and Covenants and other scriptures], which thou hast seen among the Gentiles, shall establish the truth of the first [the Bible], which are of the twelve apostles of the Lamb, and shall make known the plain and precious things which have been taken away from them; and shall make known to all kindreds, tongues, and people, that the Lamb of God is the Son of the Eternal Father, and the Savior of the world; and that all men must come unto him, or they cannot be saved.

And they must come according to the words which shall be established by the mouth of the Lamb; and the words of the Lamb shall be made known in the records of thy seed, as well as in the records of the twelve apostles of the Lamb; wherefore they both shall be established in one; for there is one God and one Shepherd over all the earth.” (1 Ne. 13:40-41).

I love these verses because they really establish the centrality of the Savior to The Church of Jesus Christ of Latter-day Saints, not that there is any doubt of Christ’s role but there are many who do not believe members of the LDS Church are Christian. That’s another discussion but what verse 40 states is that the additional scripture that we Mormons have clarify the Bible and serve the purpose of establishing that “the Lamb of God is the Son of the Eternal Father, and the Savior of the world; and that all men [and women] must come unto him, or they cannot be saved.” We recognize and proclaim Jesus’ divinity. He was and is much more than a great teacher. Jesus is the Savior of the World.

The Book of Mormon, the Doctrine and Covenants, the Pearl of Great Price all serve to establish the veracity of the Bible. The contain the words of the Lamb of God. What we know is that it is not sufficient to believe just the Bible. “All men must come unto [Christ], or they cannot be saved. And they must come according to the words which shall be established by the mouth of the Lamb; and the words of the Lamb shall be made known in the records of thy seed [the Book of Mormon], as well as in the records of the twelve apostles of the Lamb [the Bible].” This means that we can only and truly come unto Christ by heeding His words as contained in the Book of Mormon; the Bible is necessary but not sufficient. Even the Book of Mormon is not sufficient – there are living prophets we must heed and ordinances we must receive and perform.

That might sound like a bold proclamation – that the fulness of the gospel and the only true path to salvation resides in the teachings and actions of Christ as taught by The Church of Jesus Christ of Latter-day Saints. This does not negate any of the good in other teachings and religions but Christ established the way and that way is inseparable from the LDS Church. That is one reason why we do so much work for the dead in the mountains of the Lord’s houses – baptisms, confirmations, endowments, and sealings. God established the way home and that way can be understood from reading the scriptures – ancient and modern.

Jun 12

Are All the Answers in the Scriptures?

While listening to a talk in church this morning something a speaker said reminded me of something I had been taught in my youth. This is something I was taught in church or seminary that is not true. The speaker today did not teach this but something she said reminded me of this false teaching. What is this great falsehood? All answers to our questions are found in the scriptures. Sometimes this was softened with a “most answers” instead of “all answers” but while the sentiment is good, there is a lurking untruth at the core of this teaching. Occasionally I had teachers who got it right though – they said that the answers might not be in the scriptures, the scriptures will tell us how to find the answers. That is the truth, not that the answers are all in the scriptures.

We have living prophets and the gift of the Holy Ghost precisely because all the answers are not in the scriptures. Joseph Smith read the Bible but had a question that could not be answered by the scriptures – “which of all the churches was right?” What he did find in the scriptures is how he could get an answer – ask God in prayer. The scriptures guided Joseph to his answer but God provided the answer. That is how it should be in our own lives – we seek knowledge from the scriptures but guidance best comes from the living prophets and the Holy Ghost.

Knowing that the scriptures do not, in fact, have all the answer does not diminish the importance of them; to the contrary, it raises their importance as a source of direction but the scriptures are given greater power by the prophets and by the Spirit. The scriptures were never meant to be a closed canon of the summation of God’s teachings for us. Personal revelation and ongoing revelation is vital in our lives.
Dec 26

Is the Bible Infallible?

While doing a search online to see what people say about whether or not the wise men visited the infant Jesus in the manger (they didn’t), I came across a comment about the Bible that I’ve heard numerous times – namely, that the Bible is literally God’s word given directly to man. In other words, there are those who believe that the Bible needs to be taken strictly literally. It is God’s completely infallible and perfect word. While that is a nice sentiment, it is not the case. The Bible was written by inspired men but men nonetheless. However, to borrow a phrase from the Book of Mormon, if there are flaws in the Bible, they are the flaws of men.

So if we take the Bible literally in everything, we do get wise men who visited the young child Jesus in a house. They didn’t find the mother and infant in a manger. Jesus was as old as almost three by the time the wise men found Him. But this isn’t really the purpose of this post. I want to continue on with the topic of the literality of the Bible.

There are those who take everything in the Bible as strictly literal. They also usually take it as God’s perfect, unblemished word. These same people also balk at the LDS article of faith that states, “We believe the Bible to be the word of God as far as it is translated correctly” (Articles of Faith 1:8). “How could the Bible be anything less than perfect?” they argue. I’ve heard this many times from different people. We as Latter-day Saints don’t even claim perfection from the Book of Mormon. We believe it was translated correctly but it is not without error. But again, those errors are the works of men (and are very, very minor). God uses imperfect humans to do His work (at least on this side of the veil).

So, is the Bible perfect? Should we take it completely literally? Since I referred to the wise men previously, let’s continue on in Matthew 2. After Joseph, Mary, and Jesus returned from Egypt, they moved to Nazareth: “And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.” (Matt. 2:23). With the slaughter of the children and infants in Bethlehem, a prophecy was fulfilled (see Matt. 2:17-18). With Joseph and family moving to Nazareth, another prophecy was fulfilled. The trouble is that this other prophecy is not found elsewhere in the Bible. There existed a prophecy stating that the Messiah would be from Nazareth but this is not included anywhere in the Old Testament. Clearly then, there are prophecies that are not in the Bible. There is no other logical conclusion that can be drawn from this. So is the Bible complete and perfect? Maybe that particular prophecy wasn’t meant to be in the Bible. But then why was it quoted in Matthew? Maybe the Bible isn’t complete. Maybe it isn’t perfect and infallible.

There are a number of other examples similar to this that can be found in the Bible. There are even times when writers/translators of the Bible seems to contradict one another. I won’t point out any specifics but they exist. There are numerous sites that document contradictions, some from a view of faith and others from a view of anti-faith. There are even sites that seek to point out contradictions between the Book of Mormon and the Bible, which might scare some away from The Church of Jesus Christ of Latter-day Saints but are all non-issues for the believer. I’ve found that the Bible is only clarified by the Book of Mormon and modern-day revelation; any other contradictions are due to errors in the Bible (which is something that I demonstrated is possible) – the doctrines in the Book of Mormon are pure, even if the grammar or particular choice of words in some cases isn’t always perfect; that’s one of the difficulties in translation and in writing down the translation in a time before there were wide consistencies in grammar and spelling.

My point in pointing out that the Bible is not infallible is not to weaken faith, rather it is to highlight that we need to have faith in Jesus Christ more than in the Bible. Truth comes from Christ; what is in the Bible are multiple translations of that Truth. The great teacher Truman Madsen taught about faith, testimony, and prophets in this manner:

“What about witness? That leads us both to the question of authority and the question of our own testimony. Said the Prophet [Joseph Smith] again, ‘No generation was ever saved or [for that matter] destroyed upon dead testimony‘ (Words of Joseph Smith, p. 159). I think he means by ‘dead’ the record of the remote past. We’re not fully accountable to that, but we are accountable to a living witness who bears living testimony to our living spirit. That’s when we reach the zenith of responsibility. We recognize that and perhaps run from it. When a child runs away with hands over ears, what is happening? Doesn’t the child already pretty well know the message? Do we cover our ears while saying, ‘I didn’t hear you’?

“Heber C. Kimball, without being grammatical, put the point elegantly after the outpourings of the Nauvoo Temple. He said, ‘You cannot sin so cheap no more.’” (Madsen, T. G. 1994. On How We Know. BYU Speeches, p. 5).

His point and the Prophet Joseph Smith’s point is that you need concurrent revelation. If we look throughout the Bible, the teachings of Noah didn’t save the children of Israel from the Egyptians. Even Christ didn’t teach all the world; He sent out His apostles after His resurrection to do that. If we put all of this together, we can conclude that not only is the Bible not perfect, it is also not complete. Yes, I am biased because I believe that we have a living prophet upon the earth – Thomas S. Monson at this time – but I’ve found no evidence in the Bible that the Bible is complete and perfect. It wasn’t even put together in its present form for many years after the deaths of the original apostles. What we have in the LDS Church are Christ’s prophets who speak to us today and teach us what God wants us to know.

Now I’m going to shift gears back to talking about whether or not we take the Bible literally. It seems that if we do, we realize that the Bible is neither complete nor perfect. However, if we don’t take it literally then we ignore a lot of important doctrines (such as the literal and physical resurrection of the Savior). Another doctrine we might miss if we don’t take the Bible literally is that of baptism for the dead: “Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for thedead?” (1 Cor. 15:29). Well, maybe we get to pick and choose what to take literally from the Bible. That way we can say it is something just figurative. Well, who gets to make the judgment call on what is literal or not? It sounds like something a prophet would do.

I think other Christians would find (if they give LDS Church members a chance) that we take the Bible very literally; I think to an extent that few other Christians do. There are things that we don’t take literally though (e.g., the Creation story is one because we know that the 7 days were 7 time periods of unspecified length – millions to billions of years, most likely. I’m not saying that we do not believe in the Creation, I’m just saying that LDS Church doctrine specifies that the earth was not created in 6/7 24 hour days).

So, taking the Bible literally is a two-edged sword. On it’s [the Bible's] own, it is difficult to know what to take literally or not. This is where having the witness of the Book of Mormon, the Doctrine and Covenants, and modern-day prophets is so important; it allows us to discern what is literal and what is not. Those without this knowledge are in a bind – if the Bible is 100% infallible, why are there missing passages? Why are there some contradictions? Why is there a need for multiple translations of the Bible? Why do the Catholics have a different Canon than most of the Protestants? Further, if the Bible is taken literally, how do you account for teachings that contradict doctrines of many Christian religions? How can you pick and choose what to accept?

I know some of the things I wrote about are not entirely this simple, but I wanted to respond to those who take the Bible as “GOD’S PERFECT WORD” (again, that’s a description of the Bible I read and hear frequently). The Bible forms the foundation of the LDS canon of scriptures, we place it first in our scripture sets, we love the Bible and follow its doctrines. However, we are not limited to the Bible. We have the Book of Mormon and other scriptures; we have living prophets and modern revelation. Our canon is not fixed and closed, it is open and expanding. God speaks to us today, just as He did in Biblical times.

Apr 27

Tools for Gospel Students and Teachers

I hold the opinion that the most important tools for teachers in The Church of Jesus Christ of Latter-day Saints are the scriptures and the Holy Ghost. Sensitivity to the Spirit and knowledge of the scriptures will allow a teacher to teach powerful lessons that help those being taught have a stronger desire to live the gospel. “Therefore, why is it that ye cannot understand and know, that he that receiveth the word by the Spirit of truth receiveth it as it is preached by the Spirit of truth? Wherefore, he that preacheth and he that receiveth, understand one another, and both are edified and rejoice together.” (D&C; 50:21-22). Having the Spirit of the Lord is vital in gospel teaching.

There are other tools that can benefit gospel teaching and learning. The LDS Church recently released their Gospel Library iPhone app. While there were other LDS library apps out previously, none were official apps of the Church. I use this app on my iPod to both prepare lessons and to teach my lessons. In the app you can annotate the scriptures or lesson manuals by adding your own cross-references and notes. The other boon for my lessons is the fact that most of the Teachers in our quorum (okay, 2 out of the 3 active young men) have either an iPhone or an iPod Touch. This means that not only do they always have their scriptures with them, they also have the Aaronic Priesthood manual that we use for the lesson. This allows them to follow along with the lesson (at the portions of the lesson when I’m using the manual) and find the scriptures quickly. For the one youth who does not have an iPod or iPhone to use, the lack of the device has not been an issue because I never make it one.

If everyone had an iPod Touch or iPhone or iPad then I would make the app a little bit bigger portion of my lessons but for now I’m just glad that some of the Teachers can follow along with the lesson. This will help them remain a little more focused on the lesson, or at least the gospel if they are browsing through the app during the lesson.

One thing I like about having the LDS Gospel Library app on my iPod is having scriptures and lesson manuals and conference addresses with me at all times. If I have some down time I can read the scriptures or prepare a lesson or listen to General Conference whenever I want to and wherever I am (within reason, of course!). Many times I’ve been riding the bus to or from the campus where I attend school when I had a gospel insight – or rather, when one came to me through the Holy Ghost – that I jotted down in my iPod note app. Now I can also jot down these thoughts right in the LDS Library app near an appropriate scripture. Soon these notes or highlights or cross-references will sync with the new LDS Gospel Library website. Or, if I annotate my scriptures online, it will sync with my iPod app. I’m looking forward to these tools.

Most of my gospel study and reading is done on a computer (iPod included). This has been the case for nearly two years now. While I occasionally pick up my hard copy scriptures and read them (something that I miss but not enough to make it my primary method of study), I mainly use electronic forms of scriptures. I do this in part because this blog is a large part of my gospel study. Having tools that allow me to better consolidate and correlate my study is a step forward in adding consistency to my study. Being able to sync my mobile study with my at home (or school) study allows me to transfer information to this blog better. It also allows me to have all my notes for my Sunday lessons in multiple places but synchronized between those places. This will also allow the young men that I teach to highlight scriptures on their iPods or iPhones in class or in Seminary and have that information also available online.

One issue I can see is when they go on missions but I think it is a good idea to have a new set of scriptures just for a mission that get read and annotated and cross-referenced with things that are most meaningful to the missionary at the time. I have to admit that I have not added much in the way of notes or cross references in my scriptures since I returned home from my mission almost 9 years ago. I added some notes but I haven’t generally been able to devote hours per day to scripture study like I could as a full time missionary. I figure that between studying in the mornings before we went out, studying sometimes at lunch time, and studying and reading at night before bed or at other random times, I got in a good 2-3 hours of gospel studying every day. I did not have to learn a new language (something that is both fortunate and unfortunate) so I could devote much time to studying the gospel. I cannot often devote that much time to gospel study now due to family, school, and church responsibilities. However, what having this LDS Gospel Library app on my iPod does is allow me to make better use of my ‘downtime’ (such as when I ride the bus or walk across campus). As a related note, that is also why I enjoy having the General Conference podcast on my iPod – I can listen to talks as I walk across campus or ride the bus. On weekdays I typically get through at least two talks. They are great sources of knowledge and Spirit, especially because I often miss talks the first time around due to dealing with young children.

These are all tools the Lord is helping make available so gospel study and hearing and reading the words of His prophets are more accessible than ever. While we should never let technology overwhelm our lives (not that I’m one to preach much about that because I am almost never away from a computer or my iPod – due in part to what I do as a student but also due to my preferences for leisure time), technology is a part of our lives. It can be used for both good and evil. If we spend our time with the good we will not have time for the evil (not that that is sufficient reason to not do evil – “I’m only not sinning because I do not have time to” – rather, our reasons to not sin should be because we are sanctified and have no more disposition to do evil; however, crowding out the evil with the good is certainly a start). If you are going to spend the bulk of your time using technology (e.g., computers), at least make it productive and worthwhile and do good.

Whether we are teachers at church or home or simply studying for ourselves, there are new tools that allow for easier and more frequent gospel study. I’m thankful for the technology that allows me to have access to God’s words wherever I am.

Aug 23

Lessons from Life – Part 3 – Rappelling

As I was growing up, my family went rappelling fairly often. My father had spent a lot of time climbing when younger and had developed a great love of rappelling. It was not long after I first tried it that I loved it. I remember the first time I went rappelling. I was about 8 years old. The rock we went down was not large – maybe 20 feet tall – but to an eight year old, it was daunting. I was able to make it down under the reassurances of my father and family. It wasn’t long before I went down without hesitation. There is something thrilling about bouncing down a cliff at a high speed. There were times that I would jump down 20-30 feet in a single bound, relying on the friction between the rope, my hand (when I planned on going down that quickly I wore a leather glove), and the figure-8 (a metal device that the rope slides around) to keep me from falling to quickly. I even tried going down head-first, which is not recommended if you have a serious fear of heights. [Image by Rescue Dog].

Rappelling is a dangerous activity. Yet, if proper safety measures are taken, it can be quite safe. When we went rappelling, my father made sure we were safe. Whenever possible, he would tie the rope(s) to two anchor points so that if one failed, there would be backup. We used to tie our own harnesses using nylon straps but we preferred to use manufactured harnesses. All harnesses were checked and re-checked to make sure they were on properly. We would use two carabiners to connect to the figure-8 (that the rope went around). These carabiners were set so the gates were on opposite sides. Whenever possible we would use at least one carabiner with a locking gate. As an added measure of safety, we would have someone at the bottom of the cliff who belayed. Belaying is a climbing term to describe the controlling of a rope. If someone were to slip down the cliff out of control, the person belaying at the bottom could pull the rope out away from the cliff and stop the person on the rope. They can also help guide the person rappelling down the cliff. Rappelling is safest when there is a person at the top guiding the person on their journey down the rope as well as someone belaying at the bottom.

Over time rappelling ropes wear thin. The tough outer layer of the rope can weaken with the friction of the people going down the rope as well as when it rubs against the rocks. Rappelling ropes are incredibly strong – they can hold thousands of pounds of weight and force. However, they become unsafe if their integrity is compromised.

As is rappelling, so is life. Life can be and is very dangerous but it can be a lot of fun. However, to survive – physically and spiritually – we need to establish safety guidelines and procedures. We need to establish them early and follow them. Others can guide us and help us remain safe as well. We have parents and prophets who can teach us correct principles. We can have safety in our personal lives, our homes, and within the gospel of Jesus Christ. We can find safety within Zion, the spiritual place where the pure in heart dwell and the physical city where the saints of God will eventually live.

“And it shall be called the New Jerusalem, a land of peace, a city of refuge, a place of safety for the saints of the Most High God; And the glory of the Lord shall be there, and the terror of the Lord also shall be there, insomuch that the wicked will not come unto it, and it shall be called Zion. And it shall come to pass among the wicked, that every man that will not take his sword against his neighbor must needs flee unto Zion for safety.” (D&C; 45: 66-68).

As we anchor ourselves to the rock of Christ and follow the prophets and scriptures as our safety guides, we will be safe even as we experience some of the harrowing heights and even the thrills of life.

May 30

The Witness of the Book of Mormon, Part 1

There are three recent General Conference talks that relate to this essay. All have to do with the Bible and Latter-day Saint beliefs about scripture. This is an important doctrine because unlike most other Christian religions, The Church of Jesus Christ of Latter-day Saints believes in modern and ongoing revelation to prophets of the Lord Jesus Christ.

In April 2008 Elder Holland gave a talk, “My Words…Never Cease” about ongoing revelation. In it he also gave a brief history of the Bible. In October 2007 Elder Nelson spoke on Scriptural Witnesses. In April 2007 Elder Ballard spoke about The Miracle of the Holy Bible.

I’ll start with a quote from Elder Holland.

For centuries after John produced his writing [Revelation], the individual books of the New Testament were in circulation singly or perhaps in combinations with a few other texts but almost never as a complete collection. Of the entire corpus of 5,366 known Greek New Testament manuscripts, only 35 contain the whole New Testament as we now know it, and 34 of those were compiled after A.D. 1000.2

The fact of the matter is that virtually every prophet of the Old and New Testament has added scripture to that received by his predecessors. If the Old Testament words of Moses were sufficient, as some could have mistakenly thought them to be,3 then why, for example, the subsequent prophecies of Isaiah or of Jeremiah, who follows him? To say nothing of Ezekiel and Daniel, of Joel, Amos, and all the rest. If one revelation to one prophet in one moment of time is sufficient for all time, what justifies these many others? What justifies them was made clear by Jehovah Himself when He said to Moses, “My works are without end, and . . . my words . . . never cease.”4

The Bible did not generally exist in the form it has today until over a thousand years after the Savior’s life (although there are very rare copies of the Bible from the 4th century that are similar to what we have today; the Codex Sinaiticus is one example). “The Hebrew Bible-the Old Testament-as Jesus knew it, consisted of from twelve to twenty such scrolls of different sizes. They were never united into what we could call one ‘book’ until the invention of printing made that possible, in the fifteenth century” (Edgar Goodspeed, How Came the Bible?, p.10 as cited by Robert Millet, Selected Writings of Robert L. Millet, p.5). Committees of scholars and Church leaders decided on what they believed to be the most authoritative and authentic books to include in the Bible. However, the books of the New Testament that are accepted into the modern canon were generally denoted as canonical by about 400 AD (Millet, Selected Writings, p.9).

Mar 21

Lessons from Death, Part 9

For me, one way of obtaining comfort for another’s death is remembering that I was there in the pre-earth life when the Plan of Salvation was presented. We all were there. We were there when Lucifer presented his alternate plan, which was rejected. We were there and shouted for joy at the opportunity to come here to earth, to gain a body and become more like Heavenly Father. We accepted this opportunity to come, even though we knew there would be hard things to bear and many sorrows to experience. There are times in this life that I shrink from the bitter cups from which I am asked to drink; we all drink dregs of bitterness in our lives. Knowing the bitter, we are better able to appreciate the sweet.

The sweetness that we can taste comes from the gospel of Jesus Christ and from the tender assurances of the Holy Ghost. Death is not (or will not be) a stranger to any of us; sooner or later we all see death visiting those we know and love. Sometimes he appears as a merciful end to suffering and other times he appears heartless and cold, robbing us of those we love too soon in life. One day he will call at each of our doors, beckoning us to him. Death is not the enemy, he simply brings the key that opens the door leading from this life into the next. Sometimes he comes riding in a chariot of fire pulled by flaming horses (see 2 Kings 2:11); other times he silently appears without fanfare. Death is not the end; it is a door – a small step in our lives but a giant leap towards our eternal progression. Christ suffered and died that we might all live again and enter again in to the presence of the Lord.

“For behold, [Christ] surely must die that salvation may come; yea, it behooveth him and becometh expedient that he dieth, to bring to pass the resurrection of the dead, that thereby men may be brought into the presence of the Lord. Yea, behold, this death bringeth to pass the resurrection, and redeemeth all mankind from the first death—that spiritual death; for all mankind, by the fall of Adam being cut off from the presence of the Lord, are considered as dead, both as to things temporal and to things spiritual. But behold, the resurrection of Christ redeemeth mankind, yea, even all mankind, and bringeth them back into the presence of the Lord.” (Helaman 14:15-17).

Link to part 8 of this essay.