A while ago I stated I’d post more about a particular website that is critical of The Church of Jesus Christ of Latter-day Saints and some of its doctrines. My blog is not meant to be inflammatory; I’m not acting as apologist for the LDS Church. My posts are meant to be essays that I might use for Sacrament Meeting talks (although I haven’t scrutinized the doctrines within them as closely as I would if I were giving these as Sacrament Meeting talks). However, I stated I would comment again about the Mormon Coffee website so this post is me upholding my word.
First I want to note that as a member of the LDS Church, my views are biased towards the Church. Does that mean that I cannot think rationally about my faith? Certainly not. However, I will always err on the side of trusting the living prophet and the majority of the Twelve Apostles (as well as personal feelings that come from the Holy Ghost) if I am unsure of something. If the Church has no official position on a topic, I will not form a solid personal “doctrine” on that topic. I will form (or not) opinions but will only share them as I see fit and then only if I make it clear that they are opinions.
Did I address the issue completely? No, but as I stated earlier, my blog has a very narrow focus at this point and this is not the forum to continue the discussion beyond one more response.
“Perhaps Mormons could consider this scenario. A powerful and influential group has begun collecting the names of Mormon pioneers and martyrs. They are compiling them into a database which is accessible to researchers worldwide and will likely continue to be accessible for hundreds of years. This database includes records for each Mormon who has given his or her life, or sacrificed in another significant way, in consequence of their determination to remain faithful to the Mormon Gospel. Attached to each name is a letter of resignation from LDS Church membership, sent by proxy to Church headquarters in Salt Lake City.
“Though the letters are written and sent only to provide these departed ones the opportunity to leave Mormonism and join another church if they so wish, do LDS descendants of these Mormon pioneers merely shrug off their ancestors’ proxy resignations without another thought? Are Mormons not concerned about what future researchers may find and mistakenly believe about these LDS heroes?
“I suspect Latter-day Saints would be very upset over Mormon pioneer proxy resignations from the LDS Church. They may even believe it to be an injustice to the memories of their loved-ones which, of course, is a devastating injury to everybody concerned.”
I know I’m taking that quote out of its broader context, and the author states that the issue is complicated, but the scenario put forth in the post reveals that semantics are the issue (i.e., what Mormons call “giving the opportunity to accept baptism” this author is calling “giving the opportunity to reject their previous faith”). As I said, it’s semantics. Mormons performing baptisms for the dead is compared to sending in proxy resignations from another belief or religion – giving dead Mormon pioneers an opportunity to resign from the LDS Church. Why would that be offensive? As an LDS Church member, if someone cared enough about my dead ancestors to perform a baptism or some other ritual on their behalf in the hopes that it would give them the opportunity to accept it, I’d be honored. My ancestors have free will, they can choose for themselves.
Further quoting the author, “Mormon President Gordon B. Hinckley told the Associated Press that baptism for the dead is only an offer of LDS Church membership–which deceased individuals are free to reject. ‘So there’s no injury done to anybody,’ President Hinckley said. This lack of sensitivity amazes me.”